Friday, February 22, 2013

Recent Generations

My uncle's words:

Sing Bing, my great great grandfather, had five sons.

Recent Generations

Jing On, my great-grandfather, was known to be strict, conscientious and meticulous, even nicknamed "Meticulous Jing On." Being the oldest, he had to look after all the younger brothers. He also owned a carpenter shop, as a part-time contractor.  He married a Tow who had curly hair. Jing On had two sons and a youngest daughter; the oldest Sau Fang, my grandfather Sau Jiang, and my grand-aunt.

Jing Lam was a very weak branch. His descendant, my uncle, was a carpenter, learning the trade from our carpenter shop. He stuttered. His son was adopted, about five years older than I am. He later wandered into Chungching. During the war when I was attending medical school in Chungching, 1945-1946, my father told me to look for him. I couldn't find him. After the war, he returned to the village, like a bum.

Jing King was also a weak branch. He had a wife nicknamed "Black Face" and he also had a concubine. Black Face had one son and her concubine had a daughter and a son. Black Face was known to be mean. We always were afraid of her when we were kids. A grand-uncle from this branch was about my dad's age, lived in New York for decades and died two years ago (1988) of paralysis(stroke). His widow and son still live in New York. He was bald. We called him "Bald Grand-uncle."

Jing Nga was a very strong branch. He also owned a brick factory. Blind for many years before he died. Had four sons - the wife had the oldest son and the concubine had the younger three.

The last of the sons had no offspring.

My grandfather's generation began a new era. Many of them went abroad to America. My grandfather and his older brother, and cousins did it. More family members going to America meant income jumped many fold without farming, more children attending schools and more new housing.

My uncle's grandfather's cousins in America:

"G" I met him in Chicago in the early 1950's. He died of a broken hip.  Had two sons and three daughters, the oldest son was one year younger than my dad, and was my school principal and taught me arithmetic when I was in first grade. This oldest son died of lung cancer in Chicago. His daughter died of epilepsy in early childhood. The younger son also died of lung cancer in Chicago. We met his two sons in New York, with their wives. One was very helpful during my dad's funeral. He was found dead in sleep in January 1990, from an apparent heart attack. Second daughter is in New York, also suffered from blindness similar to her grandfather, inoperable. The third daughter also lives in New York and visited us in Baltimore on occasions.

"H" died in Chicago. His daughter is in Chicago and has a nice family. Two sons died of starvation during the War. It was the wives of this branch who courageously stepped forward to defend our family during the Communist land reforms and purges in the village.

"I" died young in New York of gunshot wound during one of those Tang wars in Chinatown. He had two daughters and a son in between them. All three are talented. Since their father died young and their family became poor, my father encouraged and supported the son to continue his education and he became an artist. Another cousin supported him to come to America in the late 1950's. He had duodenal ulcer, was once perforated and debilitated. I operated on him at South Baltimore General Hospital (hemigastrectomy and bilateral truncal vagotomy) and restored his good health. He is now in Los Angeles. His younger sister was about three years older than I am, and was competing with me during my second and third grades for first place in the class. I won.

"J" was the only literate grand-uncle around in my childhood. He thought all three of his older brothers were in America and he would be well cared for. So he  never worked, never held a job and never earned a single penny or plowed a single inch of land. He was just a bum. Buy he was very good to me. We called hom 4th grand-un. During the summer vacation, I always hung around with him all day, begging him to tell me the Three Kingdoms stories. He did, and did well. When I reached the fourth or fifth grade and was able to read, I borrowed all his books and read all of them by myself. As it turned out, all those books originally belonged to my father.

"J" died during the War and his only son died after the War. He had two daughters. The oldest daughter was a nobody-care-for character, but became a colorful celebrity under the Communists. She lost her husband and chopped firewood, straw and hay in the mountain for a living. One day while working in the mountainside, she heard gunfire. The Nationalist troops were in hot pursuit of a Communist cadet. That cadet ran into her and begged for help. She hid him under the piles of firewood and straw. When the troops arrived a moment later, she pretended she didn't see anyone at all. After the troops left, waiting until dark, she smuggled that cadet to her own home for safety. Shortly thereafter, the Communists took over the whole country and that cadet became the chief executive of our Tai Shan County. "My Aunt" became an instant celebrity. During the harsh land reform and merciless purge and persecution of the landlords in our village, this "no-good" aunt saved the necks of many of our innocent relatives.

My comments:

When Uncle Chiu refers to some ancestor as a "weak" branch, I think he means a branch that doesn't produce many descendants, especially from the males. Perhaps he also means that the descendants aren't as prosperous.

Uncle Chiu's handwritten family trees contain all the Chinese names but for conciseness he labels the main characters with letters, hence the letter names for the cousins of his grandfather. You will notice that being a doctor, he goes into great detail describing the ailments and the causes of death of various people. I remember going to his medical office in Baltimore as a child, he was soft-spoken, meticulous, and gentle as a doctor. He is very precise and organized, which must have served him well in the Air Force.

Thursday, February 21, 2013

The Clan - Early Generations

The words of my uncle:

The Clan
Our family name is pronounced as Chiu in the Beijing dialect, the Common National language; as Yau in Cantonese, the provincial dialect; and as Hugh in Taishanese, the Taisan county dialect. Most names in the clan will be more conveniently translated according to Cantonese pronunciation, and partly to Taishan pronunciation.

Early Generations
Jung Yoon was considered the founding father of our Na Tai District. He and a branch headed by Jee Pon arrived at the area almost simultaneously. Jee Pon's offspring represent a mere 1-2% of the local population, only a handful of families at Yin On Village. Jung Yoon's offspring are 98% of the local population, making up the overwhelming majority.  We belong to this line.

It was said that Jung Yoon migrated from the north as a refugee, passed through Nam Hung, a town that bordered Jiangsi Province. As soon as he arrived at the area, he claimed ownership over the very wide territory of lands. That was about one thousand years ago.

Jung Yoon had five sons and one daughter. The daughter married a Yuen. Since the daughter had no inheritance right to the lands, Jung Yoon let the Yuens collect the rents of certain lands as long as she lived or for a certain number of years, after which the lands would be returned to the family. The Yuens disputed the deal and murdered Jung Yoon, the father-in-law. Jung Yoon ordered two inclusions into his will just before he died.  First, no Chiu will ever marry a Yuen; and second, his blood-stained robe would be displayed at his temple during every annual festival so that all his offspring will never forget it. The first edict was strictly followed to this very day. The robe was lost or disintegrated at about the time of my grandfather's generation.

The eldest son of Jung Yoon had three branches (sons), very populous and prosperous. The second son of Jung Yoon is our ancestor. He had one son.  The other sons of Jung Yoon migrated to areas further west.

The grandsons of Jung Yoon descended from the eldest son spread out and settled three villages: Ox Head, Six-Homes, and Jung-Wo. Our ancestor's descendants, the village generations, became the majority in our village.
(Click on the image to see a fuller image)

Village Generations
Each of the next 20 generations began with a designated middle name, in the following order:


I belong to generation X (10), Ping rank. My milk name is Chi-Chao (in Cantonese, Kai Chiu). But my married name should be Ping Hoi as registered at our village temple, if the Communists had not interrupted the tradition. My father belongs to generation IX (9) and Chai rank. My grandfather belongs to generation VIII (8) and Sau rank. Etc. The number of generations does not matter. The rank means everything. Within the whole Jung Yoon clan, about 98% of the people in our Na Tai District, when you meet someone and are not sure what to address him, all you have to ask him is "What rank are you?" If his answer is Chai and you are a Ping, then you should address him as Uncle, because that guy is in the same rank as your dad.

Jee Loon, our ancestor, (generation IV) was considered the most populous, prosperous, intelligent and prominent clan in the whole village, or even in the whole district. In the past 50 to 100 years, this clan had more weddings, more children attending schools, and more houses built than any other clans. This clan also appears to be more close-knit, exhibiting more caring and sharing, and more togetherness. Jee Loon had four sons.

Son A: Very weak branch. The line only produced a single son for two generations. The grandson did not even have one son so the great-grandson and his wife were adopted. I remembered both of them had an accent different from our local dialect. This granduncle also had a chronic varicose ulcer. Their descendants in the 10th rank were about five years younger than I, and revitalized the family after the Communist revolution.

Son B: Our branch, the strongest. He had one son who in turn had five sons. The second of those five sons is my great great grandfather, Sing Bing.

Son C: A weak branch. My grand-uncle from this branch was adopted, he lived in Long House Hill Village. His two sons were diligent peasants when we were young kids.

Son D: A weak branch for three generations. Then one great-grandson had three sons. Our clan helped him to go to America and he in turn helped all his three sons get to America, thus revitalizing the family. First uncle used to work at Lotus Inn in Baltimore as a cook and brought us a West Lake duck on two occasions. Second uncle was a laundryman in New York. His three granddaughters, all married, now live in New York and Baltimore areas, visit our family in Baltimore quite often. Third uncle was an alcoholic. All three uncles died in New York.

Sing Bing, my great great grandfather, had five sons.

Wednesday, February 20, 2013

History of Jiang Ziya

Jiang Ziya was a real historical figure who is credited with the writing of The Six Secret Strategic Teachings (Liutao). His ancestral name was Jiang. Jiang Tai Gong, or Jiang Ziya was a government official employed during the reign of the last king of the Shang dynasty. The king (named Zhou) was a very bad and corrupt king, and Jiang was either fired or resigned from his position. As a senior citizen, over age 70, he spent his time fishing along the shores of the Wei River
 
The Sage Jiang Ziya Fishing in the Wei River
Source: Harvardartmuseum.org
One day, King Wen, the king of Zhou, was hunting on the northern shore of the Wei River. He saw an old man quietly fishing by the shore.  Wen was curious about this old man especially since he was fishing without a hook (or in some versions, with an unbent needle). Why was he fishing in this way which was impossible to catch fish?

As King Wen began to chat with him, he thought of a prophecy that his grandfather had made, that someday he would find a wise and virtuous man that would aid him in overthrowing the tyrannical King Zhou and bring prosperity to the Zhou state.  He realized that this man was a brilliant political strategist and the sage his grandfather had foretold.

King Wen gave Jiang Ziya a title of respect, "Jiang Tai Gong", meaning "The Great Duke's Hope." With the assistance of Tai Gong as a mentor, the Zhou state became very prosperous and eventually became the ruling dynasty of ancient China.

Early Ancestors

The words of my uncle:

Origin

Jiang Tai-kung was considered to be the common ancestor of all Chiu's. Originally he was a low-ranking official serving the last king of the Shang dynasty (1600-1027 BC), who was very mean and corrupted. Jiang proposed some reforms to the king, was fired and almost executed. Jiang escaped far west to the tribe-state Zhou, capital at Si-an. Being jobless and disappointed, he spent his days fishing at the bank of Wei River, a branch of Yellow River. The king of Zhou, King Wen, discovered him and immediately appointed him as Zhou's prime minister and chief general. By then Jiang was already 80 years old. Jiang was a top military strategist and geo-politician. He aided King Wen to strengthen Zhou, and the succeeding King Wu to conquer the Shang dynasty and establish a Zhou dynasty (1027-222 BC). Zhou dynasty adopted a feudalistic system, divided the whole country into over 800 major states, or dukedoms, and granted each state to their sons, brothers, cousins, generals and ministers. Jiang, being the MVP (most valuable player), was granted to be the Duke of a large and strategic state in the far east, Chi. Jiang set his capital at Ying-Chiu, near today's Chi-nan. Therefore, one of Jiang's branches is surnamed CHIU.

That was about 3,000 years ago.

Migration

The Chiu's migrated southward, just like all Chinese, throughout the dynasties and centuries, slowly and steadily. The Chiu's took three routes: through Hunan province, then Guangdung; through Jiangsi province, then Guangdung; through Fujian province, then Guangdung and Taiwan.

Today pockets of Chiu's were found in Hunan, Fujian, Taiwan and Guangdung. I met them and verified the fact personally. I never met one Chiu from Jiangsi or north of Long River.

In Guangdung province, at least three pockets of Chiu's were found: one in Bao-an County; one at Lop Joke Kup town; and one at Na Tai Town, our branch.

All Chiu's have one thing in common. At the huge stone frame of the front door of each village temple, these words were expertly carved: "Blessings to the Offspring of Wei River, Blessings to the fragrant fountain South of Long River."

I questioned all the Chiu's I met, and never failed to point out this common link, in spite of our incommunicable dialects.

The causes for migration were many:
  1. Natural calamities: famines, drought, flood, earthquake, locusts, and epidemics.
  2. Inheritance tradition: Only the sons of the rightful wife had the inheritance right. The offspring of the concubines had not and they had to leave and migrate somewhere else to settle. Some feudal lords even persecuted and eliminated all the brothers and cousins in order to get rid of the competition.
  3. Dynasty and power change: The clan of the loser was usually exiled, enslaved or executed. Therefore, when your clan was "down" it was wiser to run out of town as quick and as far as you could. For example, during the era of South-North Dynasty (420-618), the whole northern half of China, Yellow River basin, was conquered and occupied by foreign tribes. Massive migration shifted the population to Long River basin, the south.
  4. Guangdung province was a jungle, barbaric, hot and humid, full of tropical disease, yet very fertile and good for farming. It was at the southern end of the land, the end of the road. Therefore, it has been a favorite place for exiles and refugees.

My comments:

The character of Jiang Tai Gong was a real person in history.